M. Beatrice Fazi at Digital Aesthetics Workshop, February 28!

Poster by Hank Gerba

Please join us for our next event with M. Beatrice Fazi on Tuesday February 28 @ 5-7pm Pacific time. We’ll meet in the Stanford Humanities Center, as usual. Zoom Registration, if not able to attend IRL: https://tinyurl.com/39tsjc62

The topic of Beatrice’s talk is “On Digital Theory.”

Abstract:

What is digital theory? In this talk, M. Beatrice Fazi will advance and discuss two parallel propositions that aim to answer that question: first, that digital theory is a theory that investigates the digital as such and, second, that it is a theory that is digital insofar as it discretizes via abstraction. Fazi will argue that digital theory should offer a systematic and systematizing study of the digital in and of itself. In other words, it should investigate what the digital is, and that investigation should identify the distinctive ontological determinations and specificities of the digital. This is not the only scope of a theoretical approach to the digital, but it constitutes a central moment for digital theory, a moment that defines digital theory through the search for the definition of the digital itself. Fazi will also consider how, if we wish to understand what digital theory is, we must address the characteristics of theoretical analysis, which can be done only by reflecting on what thinking is in the first place. Definitions of the digital, definitions of thought, and definitions of theory all meet at a key conceptual juncture. To explain this, Fazi will discuss how to theorize is to engage in abstracting and that both are processes of discretization. The talk will conclude by considering whether the digital could be understood as a mode of thought as well as a mode of representing thought. 

Bio:

M. Beatrice Fazi is Reader in Digital Humanities in the School of Media, Arts and Humanities at the University of Sussex, United Kingdom. Her primary areas of expertise are the philosophy of computation, the philosophy of technology and the emerging field of media philosophy. Her research focuses on the ontologies and epistemologies produced by contemporary technoscience, particularly in relation to issues in artificial intelligence and computation and to their impact on culture and society. She has published extensively on the limits and potentialities of the computational method, on digital aesthetics and on the automation of thought. Her monograph Contingent Computation: Abstraction, Experience, and Indeterminacy in Computational Aesthetics was published by Rowman & Littlefield International in 2018.

Media Philosophy in the Flesh — talk in Stanford German Studies Lecture Series

Next Tuesday, October 5, 2021 (12pm Pacific), I will be giving a talk in Stanford’s German Studies Lecture Series titled “Media Philosophy in the Flesh.” See here for more information and Zoom registration.

Out Now: Gaming and the “Parergodic” Work of Seriality in Interactive Digital Environments

Recently, at long last, the 2020 edition of Eludamos: Journal for Computer Game Culture, a special issue “On the Philosophy of Computer Games,” came out — followed immediately by the 2021 issue, so you might have missed it!

Included, among other things, is my article “Gaming and the ‘Parergodic’ Work of Seriality in Interactive Digital Environments,” which begins the work of reading seriality in a double register, as both a medial and a social phenomenon (following Sartre’s late work in the Critique of Dialectical Reason, among others).

Be sure also to check out Doug Stark’s excellent “Training for the Military? Some Historical Considerations Towards a Media Philosophical Computer Game Philosophy”!

Sensing Media: New Book Series at Stanford University Press

I have been sitting on this news for a while now, and I am excited that I can finally share it: Wendy Hui Kyong Chun and I are editing a new book series at Stanford University Press called “Sensing Media” that is devoted to the aesthetics, philosophies, and cultures of media.

We are especially interested in contributions that rethink media aesthetics, understood broadly to include both artistic uses of media and their sensory dimensions; that conceive media as the site where art and technology converge; and that expand the scope of media-philosophical discussions to include global and heretofore marginalized perspectives. We are excited to explore the connections between sensory forms and their infrastructures, between media technologies and aesthetic sensibilities, and more generally between media and the many possible worlds they disclose.

Please spread the word about the new series, and consider submitting your manuscripts. If you have questions, you can direct them to me, Wendy Chun, or Executive Editor Erica Wetter, with whom we are thrilled to be working on this series. We look forward to learning about your work!

Animation and Discorrelation: Two Talks in Toronto

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Next month, May 16-18, I will be in Toronto, where I’ll give two talks:

First, on May 16, I’ll be talking about my book project Discorrelated Images at the Cinema Studies Institute at the University of Toronto.

Then, on May 17, I will be giving a talk titled “Cinematic and Post-Cinematic Animation: Medium, Theme, Phenomenology” at the Spiral Film and Philosophy Conference (the theme of which is It’s Alive! Film/Form/Life). The full conference program is online, here: https://spiralfilmphilosophy.ca/program-2019/

“Post-Cinema and/as Speculative Media Theory” — Panel at #SCMS15 in Montreal

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[UPDATE: Full video of the complete panel is now online: here.]

At the upcoming conference of the Society for Cinema and Media Studies (March 25-29, 2015 in Montréal), I will be chairing a panel on “Post-Cinema and/as Speculative Media Theory,” which brings together four of the most significant voices in the ongoing attempt to theorize our current media situation: Steven Shaviro, Patricia Pisters, Adrian Ivakhiv, and Mark B. N. Hansen.

(Not quite incidentally, all four speakers are also contributors to the forthcoming volume Post-Cinema: Theorizing 21st-Century Film, which I am co-editing with Julia Leyda.)

Here is the panel description, along with links (below) to the abstracts for the various papers:

Post-Cinema and/as Speculative Media Theory

Following debates over “the end” of film and/or cinema in the wake of the massive digitalization of moving-image media, recent film theory has begun considering the emergence of a new, properly “post-cinematic” media regime (cf. Shaviro 2010; Denson and Leyda, forthcoming). The notion of post-cinema takes up the problematic prefix “post-,” which debates over postmodernism and postmodernity taught us to treat not as a marker of definitive beginnings and ends, but as indicative of a more subtle shift or transformation in the realm of culturally dominant aesthetic and experiential forms (cf. Jameson 1991). In the context of post-cinema, this suggests not so much a clear-cut break with traditional media forms but a transitional movement taking place along an uncertain timeline, following an indeterminate trajectory, and characterized by juxtapositions and overlaps between the techniques, technologies, and aesthetic conventions of “old” and “new” moving-image media.

The ambiguous temporality of the “post-,” which intimates a feeling both of being “after” something and of being “in the middle of” uncertain changes – hence speaking to the closure of a certain past as much as a radical opening of futurity – necessitates a speculative form of thinking that is tuned to experiences of contingency and limited knowledge. With respect to twenty-first century media, theories of post-cinema inherit this disposition, relating it to concrete media transformations while speculating more broadly about the effects they might have on us, our cognitive and aesthetic sensibilities, our agency, or our sense of history.

Bringing together several key figures in the theoretical discussions of post-cinema, this panel seeks to explore and expand this speculative dimension. Steven Shaviro looks at a recent FKA twigs music video as an encapsulation of the post-cinematic media regime at large, theorizing the speculative theoretical work done by the video itself. Patricia Pisters argues that post-cinematic appropriations of archival materials lead to a necessarily speculative revision of history. Adrian Ivakhiv brings the discussion into contact with pressing issues of ecological change. Finally, Mark B. N. Hansen offers a media-philosophical perspective on post-cinema as a future-oriented mode of experience. Together, these interventions articulate post-cinema’s media-technical, aesthetic, ecological, and philosophical vectors in order to develop an emphatically speculative media theory.

Bibliography:

Denson, Shane, and Julia Leyda. Post-Cinema: Theorizing 21st-Century Film. Sussex: REFRAME Books, forthcoming.

Jameson, Fredric. Postmodernism, or, The Cultural Logic of Late Capitalism. Durham: Duke UP, 1991.

Shaviro, Steven. Post-Cinematic Affect. Winchester: Zero Books, 2010.

Chair Bio:

Shane Denson is a DAAD postdoctoral fellow at Duke University and a member of the research unit “Popular Seriality—Aesthetics and Practice.” He is the author of Postnaturalism: Frankenstein, Film, and the Anthropotechnical Interface (Transcript 2014) and co-editor of several collections: Transnational Perspectives on Graphic Narratives (Bloomsbury, 2013), Digital Seriality (special issue of Eludamos, forthcoming), and Post-Cinema: Theorizing 21st Century Film (REFRAME, forthcoming).

Finally, here are links to the individual abstracts:

Steven Shaviro, “Reversible Flesh”

Patricia Pisters, “The Filmmaker as Metallurgist: Post-Cinema’s Commitment to Radical Contingency”

Adrian Ivakhiv, “Speculative Ecologies of (Post-)Cinema”

Mark B. N. Hansen, “Speculative Protention, or, Are 21st Century Media Agents of Futurity?”

[UPDATE: Full video of the complete panel is now online: here.]

Mark B. N. Hansen, “Speculative Protention, or, Are 21st Century Media Agents of Futurity?” #SCMS15

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[UPDATE: Full video of the complete panel is now online: here.]

Here is the abstract for Mark Hansen’s paper on the panel “Post Cinema and/as Speculative Media Theory” at the 2015 SCMS conference in Montréal:

Speculative Protention, or, Are 21st Century Media Agents of Futurity?

Mark B. N. Hansen (Duke University)

In his effort to develop a philosophical account of time-consciousness in the media age, Bernard Stiegler has invoked cinema (as a stand-in for global, realtime, audiovisual fluxes) as the media object par excellence, the technical temporal object that brokers, models, and operates as surrogate for the temporalization responsible for conscious life. Since the publication of the first volume of Stiegler’s Technics and Time, critics have responded to Stiegler’s project with a mix of enthusiasm and skepticism: enthusiasm for the reworking of seemingly moribund themes of deconstruction into a powerful engagement with contemporary media technologies; skepticism concerning the focus on consciousness and representation as the privileged agent and domain of media’s operationality. One particularly striking consequence of Stiegler’s focus on cinema as temporal technical object is a certain temporal bias toward the past, and a recapitulation of the impasse of protention that plagued Husserl’s account of time-consciousness. So long as protention (the “just-to-come’” futurity that is part of the sensory present on the Husserlian model) is taken to be symmetrical to, and indeed is modelled on or derived from retention (the “just-past” of the sensory present), it cannot but be restricted to something that (1) is already possible from the standpoint of the present, is a mode of possibility belonging to the present, and (2) is representational in the sense of being a “content” of consciousness.

The wide-ranging proliferation of so-called “new media” technologies (what I have called 21st century media in my recent work) affords the opportunity to expand the technical off-loading of time-consciousness that informs the core of Stiegler’s neo-Husserlian thought. Most crucially, 21st century media technologies break the correlation of media with conscious cognition, and thus expand the domain of conjunction to what I have called “worldly sensibility” (the meeting of embodied sensibility and worldly impressionality). In my paper, I shall explore two key aspects of this expansion that directly concern the operationality of “speculative media theory”: 1) how the shift from consciousness to sensibility liberates protentionality from its twin restrictions (possibility of the present and representation of consciousness); and 2) how this shift requires a speculative mode of theorization that is an immediate function of the uncertainty and unrepresentatibility of the future.

Bibliography:

Hansen, Mark B. N. Feed-Forward: On the Future of Twenty-First-Century Media. Chicago: U of Chicago P, 2014.

Stiegler, Bernard. Technics and Time, Vol. 3: Cinematic Time and the Question of Malaise. Stanford: Stanford UP, 2010.

Whitehead, Alfred North. Process and Reality: An Essay on Cosmology. New York: The Free Press, 1978.

Author Bio:

Mark Hansen teaches in the Literature Program and in Media Arts & Sciences at Duke University. He is author of Embodying Technesis: Technology Beyond Writing, New Philosophy for New Media, and Bodies in Code, and has co-edited The Cambridge Companion to Merleau-Ponty, Emergence and Embodiment: New Essays on Second-Order Systems Theory, and Critical Terms for Media Studies. His book Feed-Forward: the Future of 21st Century Media will be published by Chicago in Fall 2014.

Postnaturalism, with a Foreword by Mark B. N. Hansen: Forthcoming 2014

postnatural

Having hinted at it before, I am pleased now to announce officially that my book Postnaturalism: Frankenstein, Film, and the Anthropotechnical Interface will be appearing later this year (around Fall 2014) with the excellent German publisher Transcript, with US distribution through Columbia University Press.

I am also very excited that Mark B. N. Hansen has contributed a wonderful foreword to the book. Here is a blurb-worthy excerpt in which he identifies the philosophical and media-philosophical stakes of the book:

Shane Denson’s Postnaturalism develops [an] ambitious, wide-ranging, and deeply compelling argument concerning the originary operation of media in a way that sketches out a much-needed alternative to destructive developments which, expanding the darker strains of poststructuralist anti-humanism, have pitted the human against the material in some kind of cosmological endgame. Postnaturalism will provide a very powerful and timely addition to the literature on posthuman, cosmological technogenesis. Perhaps more clearly than any other account, it reconciles the irreducibility of phenomenality and the imperative to move beyond anthropocentrism as we seek to fathom the postnatural techno-material “revolutions” that have repeatedly remade – and that will no doubt continue to remake – the environments from which we emerge and to which “we” belong before we become and as a condition of becoming human subjects.

Now, as I put the finishing touches on the manuscript and prepare for it to leave my control — to go forth, monstrously, and (who knows?) prosper — I can only hope that the book will live up to Hansen’s estimation of it and, above all, that it will make a worthy contribution to the debates over nonhuman agency and human-technological co-evolution that have recently defined some of the more exciting strands in media theory, science studies, and speculative realism, among others.

Post-Cinema / Post-Phenomenology

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Following my talk last week at the Texas State Philosophy Symposium, details have now been finalized for another talk at Texas State: this time in the context of the Philosophy Department’s Dialogue Series, where I’ll be talking about post-cinema (i.e. post-photographic moving image media such as video and various digital formats) and what I’ve been arguing is an essentially post-phenomenological system of mediation (see, for example, my talk from the 2013 SCMS conference or these related musings). For anyone who happens to be in the area, the talk will take place on Monday, April 14, 2014 at 12:30 pm (in Derrick Hall 111). UPDATE: The time has been changed to 10:00 am.