“Six Theses on an Aesthetics of Always-On Computing” — James J. Hodge at Digital Aesthetics Workshop, April 30, 2024

We’re pleased to announce the second event of the Digital Aesthetics Workshop for spring quarter. Please join us in welcoming James J. Hodge, who will present on “Six Theses on an Aesthetics of Always-On Computing” on Tuesday, April 30, 5:00-7:00pm PT. The event will take place in the Stanford Humanities Center Board Room, where refreshments will be served. Below you will find the abstract and bio. We look forward to seeing you there!

Zoom link for those unable to join in-person: tinyurl.com/27afjatd

Abstract:

This talk comes from my book project, “Ordinary Media: An Aesthetics of Always-On Computing.” The premise of the project is that the smartphone has become for many the signature technology and engine of experience in the twenty-first century. One of the project’s larger claims is that ambient givenness of smartphones in contemporary life has significantly reorganized the human sensorium and, moreover, has elevated the significance of experience at the level of the skin’s surface, or what the psychoanalyst Thomas Ogden terms “boundedness.” This talk attends to the ways in which this dramatic shift in the general orientation of experience entails a sea change in the general nature of aesthetics native and responsive to the always-on world. Discussing a variety of examples from film, literature, video, games, digital art, and vernacular aesthetic forms and genres, this talk explores six “theses” of aesthetics in this still-novel yet ordinary arena.

Bio:

James J. Hodge is Associate Professor in the Department of English at Northwestern University. His essays on digital aesthetics have appeared in Critical Inquiry, Postmodern Culture, TriQuarterly, Film Criticism, and elsewhere. He is the author of Sensations of History: Animation and New Media Art (Minnesota, 2019).

“The Ends of Perfection: On a Limit Concept in Global Film and Media Theory” — Nicholas Baer at Digital Aesthetics Workshop, April 5, 2024

I am pleased to announce our first event for spring quarter! Please join us in welcoming Nicholas Baer next week, who will present a talk titled “The Ends of Perfection: On a Limit Concept in Global Film and Media Theory” on Friday, April 5, 2:30-4:30pm PT. The event will take place in the Stanford Humanities Center Board Room, where refreshments will be served. Below you will find the abstract and bio. We look forward to seeing you there!

Zoom link for those unable to join in-person: https://tinyurl.com/4ry559an

Abstract:

This talk examines the concept of aesthetic perfection against the backdrop of today’s digital mediascape, where the latest screen technologies promise sharp, pristine images with lossless compression and a lifelike appearance. While, in Hito Steyerl’s account, the circulation of “poor” or “imperfect” images can disrupt hegemonic media logics, I demonstrate that the very ideal of perfection is an engine of semantic instability in the modern age. Intervening in contemporary debates about “rich” and “poor” images, and “high” and “low” definition, my lecture offers a differentiated and historically dynamic understanding of perfection as a limit concept in global film and media theory. I argue that moving images played a crucial role in the redefinition of perfection, as classical conceptions of the term gradually and unevenly gave way to perfectionism, perfectibility, and an aesthetics of imperfection. Integrating Reinhart Koselleck’s method of conceptual history into the study of moving images, my talk reconceives the history of global film and media theory as one of semantic persistence, change, and radical novelty of meaning.

Bio: 

Nicholas Baer is Assistant Professor of German at the University of California, Berkeley, with affiliations in Film & Media, Critical Theory, and Jewish Studies. He is author of Historical Turns: Weimar Cinema and the Crisis of Historicism (University of California Press, 2024) and co-editor of three volumes: The Promise of Cinema: German Film Theory, 1907–1933 (University of California Press, 2016), Unwatchable (Rutgers University Press, 2019), and Technics: Media in the Digital Age (Amsterdam University Press, 2024).

This event is generously co-sponsored by the Stanford Europe Center.

“Shadowline” — Akira Mizuta Lippit at Digital Aesthetics Workshop, March 12, 2024

We’re pleased to announce our last event of the winter quarter, slated for next week. Please join us in welcoming Akira Mizuta Lippit, who will present on “Shadowline” on Tuesday, March 12, 5-7pm PT. The event will take place in McMurtry 370, where refreshments will be served. Below you will find the abstract and bio attached, as well as a poster for lightweight circulation. We look forward to seeing you there!

Zoom link for those unable to join in-person: tinyurl.com/bdf4ed4f

Abstract: 

This paper looks at the unique visuality of an eclipse, a penumbra in which a dark object is revealed in and sometimes by the darkness that surrounds. When darkness envelops darkness, is vision negated or does a new form visibility emerge from the double negation of the visible? At its early stages of thought, this paper seeks to explore the cosmic event of an eclipse as a uniquely disruptive but revelatory instance of a collapsing visuality.

Bio: 

Akira Mizuta Lippit is University Professor of film and literature at the University of Southern California. He is the author of Cinema without Reflection: Jaques Derrida’s Echopoiesis and Narcissism Adrift (2016); Ex-Cinema: From a Theory of Experimental Film and Video (2012); Atomic Light (Shadow Optics) (2005); and Electric Animal: Toward a Rhetoric of Wildlife (2000).

This event is generously co-sponsored by the Stanford Department of Art & Art History.

“Mimetic Virtualities” — Yvette Granata at Digital Aesthetics Workshop, February 6, 2024

Please join us for the next Digital Aesthetics Workshop, when we will welcome Yvette Granata for her talk on “Mimetic Virtualities: Rendering the Masses and/or Feminist Media Art?” on February 6, 5-7pm PT. The event will take place in the Stanford Humanities Center Board Room, where refreshments will be served. Below you will find the abstract and bio attached, as well as a poster for lightweight circulation. We look forward to seeing you there!

Zoom link for those unable to join in-person: tinyurl.com/2r285898

Abstract: 

From stolen election narratives to Q-anon cults, the politics of the 21st century are steeped in the mainstreaming of disinformation and the hard-core pursuit of false realities via any media necessary. Simultaneously, the 21st century marks the rise of virtual reality as a mass media. While spatial computing technologies behind virtual reality graphics and head-mounted displays have been in development since the middle of the 20th century, virtual reality as a mass media is a phenomenon of the last decade. Concurrently with the development of VR as a mass media, the tools of virtual production have proliferated – such as motion capture libraries, 3D model and animation platforms, and game engine tools. Does the pursuit of false realities and the proliferation of virtual reality technologies have anything to do with each other? Has virtual reality as a mass medium shaped the aesthetics of the digital masses differently? Looking to the manner in which virtual mimesis operates via rendering methods of the image of crowds, from 2D neural GAN generators to the recent development of neural radiance fields (NERFs) as a form of mass 3D rendering, I analyze the politics and aesthetics of mimetic virtualities as both a process of rendering of the masses and as a process of the distribution of the sensibility of virtualized bodies. Lastly, I present all of the above via feminist media art practice as a critical, creative method.

Bio:

Yvette Granata is a media artist, filmmaker, and digital media scholar. She is Assistant Professor at University of Michigan in the department of Film, Television and Media and the Digital Studies Institute. She creates immersive installations, video art, VR experiences,  and interactive environments, and writes about digital culture, media art, and media theory. Her work has been exhibited nationally and internationally at film festivals and art institutions including, Slamdance, CPH:DOX, The Melbourne International Film Festival, The Annecy International Animation Festival, Images Festival, Harvard Carpenter Center for the Arts, The EYE Film Museum, McDonough Museum of Art, and Hallwalls Contemporary Art, among others. Her most recent VR project,  I Took a Lethal Dose of Herbs, premiered at CPH:DOX in 2023, won best VR film at the Cannes World Film Awards, and received an Honorable Mention at Prix Ars Electronica in Linz Austria. Yvette has also published in Ctrl-Z: New Media PhilosophyTrace JournalNECSUS: European Journal of Media StudiesInternational Journal of Cultural Studies and AI & Society. She lives in Detroit.

“Marx After Simondon” — Bryan Norton at Digital Aesthetics Workshop, Jan. 30, 2024

Happy New Year! For our first Digital Aesthetics workshop of 2024, please join us in welcoming Bryan Norton, who will present on “Marx after Simondon: Metabolic Rift and the Analog of Computation” on January 30, 5-7PM PT. The event will take place in the Stanford Humanities Center Watt Dining Room, where refreshments will be served. Below you will find the abstract and bio. We look forward to seeing you there!

Zoom link for those unable to join in-person: tinyurl.com/s8248e2e

Abstract: 

A growing number of scholars have recently urged a return to German Idealism to account for the relationship between computation and cognition. This paper will elucidate this trend by tracing the centrality of analogy in theories of computation back to the unstable formalization of the concept in Immanuel Kant’s epistemology. While Kant viewed analogy as a cognitive operation capable of revealing hidden similarities between life and thought, analogy also leads humans to seek false connections between biology and geology. This divide Kant creates between life, cognition, and geological process has drastic consequences for how we consider twentieth century analogies between cognition and computation, as Gilbert Simondon has noted. Turning ultimately to recent artwork that addresses the role of geology in digital infrastructures, this paper seeks to highlight the ongoing relevance of Marx’s notion of metabolic rift for theories of computation, as it presents a post-Kantian synthesis of geology, biology, and cognition.

Bio:

Bryan Norton is a Mellon Fellow in the Humanities at Stanford University and Lecturer in the Department of German Studies. He is the editor of a forthcoming volume, Negentropy and the Future of the Digital (with Mark Hansen), and is completing a monograph on media and the environment in German romantic philosophy and poetry, titled Planetary Idealism. A preview of this book, “Novalis and Simondon: Notes for a Romantic Mechanology,” is forthcoming from SubStance. Other recent writings can be found in Cultural Politics, Philosophical Salon, and the Journal of Visual Culture.

“Harvesting Light” — Thomas Lamarre at Digital Aesthetics Workshop, Dec. 5, 2023

For our last Digital Aesthetics workshop of Fall 2023, please join us in welcoming Thomas Lamarre, who will present on “Harvesting Light” on December 5, 5-7PM PT. The event will take place in the Stanford Humanities Center Watt Dining Room, where refreshments will be served. Please find the abstract and bio below. We look forward to seeing you there!

Zoom link for those unable to join in-person: tinyurl.com/mrxahnbe

Abstract:

Discussions of environmental media tend, as if ineluctably, to introduce a rigid divide between economy and ecology, with infrastructures, markets, and geopolitical forces on one side of destruction, while ecology implies an utterly different, highly vulnerable set of processes.  This talk aims to reconsider some of these seemingly insuperable divides through a focus on artificial photosynthesis, which often described as a form of bioinspiration, biomimicry, or homeotechnology.  Part of what is interesting about artificial photosynthesis is that it tentatively blurs and contests the distinction between artificial and natural.  It thus encourages a rethinking of the production of value in terms of a systematicity that does not rely on a strict divide between economy and ecology. Here I propose to explore the production of value by opening a dialogue between artificial photosynthesis and some recent thinkers of environmental Marxism such as Jason Moore and Saitō Kōhei.  In this way, I hope also to reconsider what media studies has to offer environmental studies in an era of anthropogenetic climate change.

Bio:

Thomas Lamarre teaches in the departments of Cinema and Media Studies and East Asian Languages and Civilizations at the University of Chicago.  Publications on media, thought, and material history include work on communication networks in 9thcentury Japan (Uncovering Heian Japan, 2000); silent cinema and the global imaginary (Shadows on the Screen, 2005); animation technologies (The Anime Machine, 2009) and infrastructure ecologies (The Anime Ecology, 2018).  Major translations include Kawamata Chiaki’s Death Sentences (2012), Muriel Combes’s Gilbert Simondon and the Philosophy of the Transindividual (2012), David Lapoujade’s William James, Empiricism, and Pragmatism (2019), and Isabelle Stengers’s Making Sense in Common (2023).

“The Negative Aesthetic of AI” — Luciana Parisi at Digital Aesthetics Workshop, Oct. 20, 2023

We are happy to announce the first Digital Aesthetics Workshop event of the year. Please join us in welcoming Luciana Parisi, who will present on “The negative aesthetic of AI” on October 20, 2-4PM PT. The event will take place in the Stanford Humanities Center Boardroom, where refreshments will be served. Below you will find the abstract and bio attached, as well as a poster for lightweight circulation. We look forward to seeing you there!

Zoom link for those unable to join in-person: tinyurl.com/3fx49d8p  

Abstract:

Does AI have an aesthetic form? Perhaps one can argue that this form may entail a thinking without self-reflectivity and yet one may still hang on a function of imagination for artificial thinking. But one cannot neglect that self-reflectivity precisely defines the procedure by which reason is supplemented by imagination – a generative function that grants the system not to fall into its dogmatic premises. From this standpoint, the function of imagination seems to collide with the role of noise and randomness in generative AI. The scope here however is not to establish a direct correlation between imagination and noise or even to argue for a machine aesthetics that carries through the project of aesthetic judgment in the moment of the sublime, namely the encounter with the incalculable and the unmeasurable. Instead of a prosthetic extension of aesthetic judgement, this talk discusses   the negative function of imagination in Generative AI as an instance of a negation of aesthetics: a socio-techno-genic insurgence of radical alienness  from where the recursive iteration of the sublime fails its task of rebooting the system.

Bio:

Luciana Parisi’s research lays at the intersection of continental philosophy, information sciences, digital media, computational technologies. Her writings investigate technology in terms of ontological and epistemological possibilities of transformation in culture, aesthetics and politics. Her publications address the techno-capitalist investment in artificial intelligence, biotechnology, nanotechnology to explore challenges to conceptions of gender, race and class. She has also written extensively within the fields of media philosophy and computational design in order to investigate metaphysical possibilities of instrumentality. 

She was a member of the CCRU (Cybernetic Culture Research Unit) and currently a co-founding member of CCB (Critical Computation Bureau) through which she co-ideated the Symposium Recursive Colonialism, Artificial Intelligence and Speculative Computation (Dec 2020) https://recursivecolonialism.com/home/

In 2004, she published Abstract Sex: Philosophy, Biotechnology and the Mutations of Desire, which investigates capitalist experimentations in molecular strata of nature together with non-linear theories of endosymbiosis to argue against biocentric models of sexual reproduction and conceptions of sex and gender in terms of biodigital replications and non-filiative bacterial sex. Her book Contagious Architecture: Computation, Aesthetics and Space (2013) explores algorithms in architecture and interaction design as a symptom of global cultural transformation, where algorithmic computation represents a mode of thought that challenges dominant models of human cognition. Her current project, Automating Philosophy (forthcoming) explores the possibilities of a radical thought and critique which starts with inhuman intelligence and cosmocomputations. Part of this research has been published in recent articles “Media Ontology and Transcendental Instrumentality” (2019) and “Xenopatterning: Predictive Intuition and Automated Imagination” (2019).

“Acting Algorithms” — Mihaela Mihailova at Digital Aesthetics Workshop, May 26, 2023

Please join the Digital Aesthetics Workshop for our last event of the year with Mihaela Mihailova, who will present “Acting Algorithms: Animated Deepfake Performances in Contemporary Media” on Friday, May 26 from 1-3PM PT, where lunch will be served. The event will take place in McMurtry 007.

Zoom link for those unable to join in-person: https://tinyurl.com/3nnj32et

Abstract:

From the moving Mona Lisa deepfake created by the Moscow Samsung AI Center to the (re)animated life-size digital avatar of Salvador Dalí who greets visitors at the Dalí Museum in St. Petersburg, Florida, algorithmically generated performances are becoming integral to emerging media forms. As products of the collaboration between tech researchers, coders, animators, digital artists, and actors, as well as the labor of the (often deceased) makers of the original works, such amalgamated, multi-modal performances challenge existing definitions and conceptualizations of acting in/for the animated medium, along with notions of authorship and authenticity. Additionally, they expand the disciplinary reach and relevance of the subject, highlighting the necessity of thinking through contemporary digital animation’s relationship with data science and machine learning in order to better understand its ever-growing variety of non-filmic permutations.  

At the same time, fan-made deepfakes, ranging from movie mashups to unauthorized pornographic edits, further complicate the aesthetic and legal landscape of animated algorithmic performance. Juxtaposing these amateur, free, often low-quality videos and images with the commissioned, well-funded works described above reveals fascinating tensions between the institutional implementations of deepfakes and their popular use on online platforms.   

This talk explores the application, dissemination, and ontological status of deepfake performances across a variety of contexts, including digital artworks, viral videos, museum initiatives, and tech demos. It interrogates the practical, ideological, and ethical implications of their means of creation, including the digital “resurrection” of deceased individuals, the repurposing and rebranding of centuries-old artwork, and the superimposition of actors’ faces onto footage of other performers’ roles. It asks the following questions: who (or what) do these animated performances belong to? What new terms and approaches might be necessary in order to fully evaluate and account for their complicated relationship with existing theories of acting? How are they shaping – and being shaped by – contemporary animated media? 

Bio:

Mihaela Mihailova is Assistant Professor in the School of Cinema at San Francisco State University. She is the editor of Coraline: A Closer Look at Studio LAIKA’s Stop-Motion Witchcraft (Bloomsbury, 2021). She has published in Journal of Cinema and Media Studies, [in]Transition, Convergence: The International Journal of Research into New Media Technologies, Feminist Media Studies, animation: an interdisciplinary journal, and Studies in Russian and Soviet Cinema.  

This event is generously co-sponsored by the Stanford McCoy Family Center for Ethics in Society and Feminist, Gender, and Sexuality Studies. Image credit goes to The Zizi Show, A Deepfake Drag Cabaret.

“Selfie/Portrait” — Damon Young at Digital Aesthetics Workshop, May 9, 2023

Please join the Digital Aesthetics Workshop for our next event with Damon Young, who will present “Selfie/Portrait” on Tuesday, May 9 from 5-7PM PT. The event will take place, as usual, in the Stanford Humanities Center Board Room. Find an abstract and bio attached, as well as a poster for lightweight circulation. Looking forward to seeing you there !

Zoom link for those unable to join in-person: tinyurl.com/aty2zf2a

Abstract:
The selfie, ubiquitous and quotidian, is a media form that has risen to preeminence in the digital environments of the twenty-first century. While it appears banal and superficial, I argue that it is for this very reason that the selfie indexes a larger transformation of subjectivity, akin to the kind Walter Benjamin, one hundred years ago, associated with the invention of early photography. The “self” of the selfie appears in a fundamental relationship to transformation (in both analog forms of body modification and surgery, and digital forms of filters and retouching) in the context of a circulation economy. These same terms indicate the axes along which the selfie refashions contemporary gender and sexuality. On the one hand, drawing unapologetically (if not always consciously) from the visual archive of pornography, the selfie advances the legacy of the “male gaze,” familiar from the history of narrative cinema. At the same time, it destabilizes both the gendered positions associated with that gaze, and their implicit heterosexuality. Moreover, unlike the cinema, the selfie is no longer a voyeuristic medium, but a medium of address. But to whom is it addressed? The answer to that question bears on the way it reconfigures the mediated field of contemporary sexuality. Often said to embody a contemporary “narcissism” — itself a feminized concept— the selfie also puts on view a subject who is no longer an individual but is becoming-generic. At the fault line between historically transforming media paradigms in their intersection with transforming paradigms of gender, sexuality, and desire, the selfie allows us to take the measure of the tensions between the common and the singular, the generic and the particular, as well as the self-satisfied and the anxious, that shape the contours of a contemporary cultural logic.

Bio:
Damon Young is co-appointed with the department of French and is affiliated with the Program in Critical Theory, the Berkeley Center for New Media, the Institute for European Studies, and the Designated Emphasis in Women, Gender & Sexuality. He teaches courses on art cinema, on sexuality and media, and on topics in digital media and film theory (including classical film theory, phenomenology, psychoanalysis, semiotics, feminist and queer theory). His first book, Making Sex Public and Other Cinematic Fantasies was published in the Theory Q series at Duke University Press in 2018, and shortlisted for the 2019 Association for the Study of the Arts of the Present Book Prize. That book examines fears and fantasies about women’s and queer sexualities—as figures for social emancipation or social collapse–in French and US cinema since the mid-1950s. It also considers the way cinema produces a new model of the private self as it challenges the novel’s dominance in the twentieth century. The latter idea is the basis for Professor Young’s current book project, After the Private Self, which explores the technical and technological ground of subjectivity across media forms, from the written diary through to big data, algorithms, and contemporary Internet cultures. Is the self of Rousseau’s Confessions the same as the self of the digital selfie? The inquiry integrates topics in digital media theory with “earlier” questions of language and subjectivity.

Algorithmic Embodiment, Lit-Vis Working Group at Stanford Humanities Center, March 2

The Working Group in Literary and Visual Culture at Stanford University invites you to  Algorithmic Embodiment

Presented by Shane Denson, Associate Professor of Film & Media Studies, Department of Art and Art History

Thursday, March 2nd, 1:00 pmStanford Humanities Center Boardroom 

Lunch Will Be Served

PLEASE RSVP HERE: https://forms.gle/RBt1PkEUcePbcHmZ6

Abstract: 

This talk previews my forthcoming book Post-Cinematic Bodies, in which I ask: How is human embodiment transformed in an age of algorithms? How do post-cinematic media technologies such as AI, VR, and robotics target and re-shape our bodies? Post-Cinematic Bodies grapples with these questions by attending both to mundane devices—such as smartphones, networked exercise machines, and smart watches and other wearables equipped with heartrate sensors—as well as to new media artworks that rework such equipment to reveal to us the ways that our fleshly existences are increasingly up for grabs. Through an equally philosophical and interpretive analysis, the book aims to develop a new aesthetics of embodied experience that is attuned to a new age of predictive technology and metabolic capitalism.

The Working Group in Literary and Visual Culture is sponsored by the Stanford Humanities Center, made possible by support from an anonymous donor honoring the work of former SHC Director John Bender, the Mellon Foundation, and the National Endowment for the Humanities.