Exploring the Media Archaeology Lab: A Workshop with libi rose striegl at Digital Aesthetics Workshop, Nov. 10, 2020

Poster by Hank Gerba

Please join us for an exciting, interactive event next Tuesday, November 10th at 5 pm (PT) with libi rose striegl who runs the Media Archaeology Lab at the University of Colorado at Boulder.

libi will be giving a virtual tour and demonstration of pieces from the Media Archaeology Lab collection, followed by a defamiliarization exercise in the form of a Take It Apart(y). Participants are invited to take-apart-along with libi, dissecting and deciphering a piece of household technology. It’s probably best to use something already broken, if you’re not confident with re-assembly!

libi rose striegl is an artist, teacher and friend of mechanisms who currently manages the Media Archaeology Lab. She is perpetually ambivalent about technology. Her work ranges from anarchival exploration to large-scale installation, and she is co-founder of artrepreneurial start-up sharing turtle and one half of audiovisual experiment Prayer Generator. libi recently defended her dissertation ‘Voluntary De-Convenience’ for the PhD in Intermedia Arts, Writing and Performance at CU Boulder, and holds an MFA in Experimental Documentary Arts from Duke.

The Media Archaeology Lab (MAL) was founded in 2009 by Associate Professor Lori Emerson. Their motto is “the past must be lived so that the present can be seen.”Nearly all digital media labs are conceived of as a place for experimental research using the most up-to-date, cutting-edge tools available. By contrast, the MAL—which very well might be the largest of its kind in the world—is a place for cross-disciplinary experimental research and teaching using still functioning media from the past. The MAL is propelled equally by the need to preserve and maintain access to historically important media of all kinds—from magic lanterns, projectors, and typewriters, to early personal computers from the 1970s through the 1990s; as well as early works of digital literature/art which were originally created on the hardware and software housed in the MAL.

Please register here to get the Zoom link: tinyurl.com/ExploreMAL

Nicolas Roeg’s Perversion of Suture

Nicolas Roeg has died at the age of 90. People will remember him for a striking form of vision embodied in the many films that he directed or filmed as cinematographer. For me, this vision is nowhere more poignantly indicated than in his uncannily self-reflexive masterpiece Don’t Look Now (1973), in which he undermines conventions of cinematic sight through subtly shocking POV shots that align the camera and our eyes with the perspectives of inanimate objects (such as the doll above) or sightless characters (the blind woman whose vision structures a crucial scene in the film, as I argue in my interactive video essay on it: “Don’t Look Now: Paradoxes of Suture”).

dln

 

Let’s Make a Monster! Critical Making (Stanford, Spring 2018)

LetsMakeAMonster

Ever since Frankenstein unleashed his monster onto the world in Mary Shelley’s novel from 1818, the notion of “technology-out-of-control” has been a constant worry of modern societies, plaguing more optimistic visions of progress and innovation with fears that modern machines harbor potentials that, once set in motion, can no longer be tamed by their human makers. In this characteristically modern myth, the act of making — and especially technological making — gives rise to monsters. As a cautionary tale, we are therefore entreated to look before we leap, to go slow and think critically about the possible consequences of invention before we attempt to make something radically new. However, this means of approaching the issue of human-technological relations implies a fundamental opposition between thinking and making, suggesting a split between cognition as the specifically human capacity for reflection versus a causal determinism-without-reflection that characterizes the machinic or the technical. Nevertheless, recent media theory questions this dichotomy by asserting that technologies are inseparable from humans’ abilities to think and to act in the world, while artistic practices undo the thinking/making split more directly and materially, by taking materials — including technologies — as the very medium of their critical engagement with the world. Drawing on impulses from both media theory and art practice, “critical making” names a counterpart to “critical thinking” — one that utilizes technologies to think about humans’ constitutive entanglements with technology, while recognizing that insight often comes from errors, glitches, malfunctions, or even monsters. Co-taught by a practicing artist and a media theorist, this course will engage students in hands-on critical practices involving both theories and technologies. Let’s make a monster!

ARTSTUDI 233, FILMSTUD 233/433 — Spring 2018 — Profs. Paul DeMarinis & Shane Denson — Thursdays 3:00-5:50pm

Object-Oriented Gaga and the Nonhuman Turn

A while back, I posted the CFP for a conference on “The Nonhuman Turn in 21st Century Studies” to be held at the Center for 21st Century Studies at the University of Wisconsin-Milwaukee, May 3-5, 2012 (the original announcement is here). The lineup of invited speakers, in case you haven’t seen it, is very impressive:

Jane Bennett (Political Science, Johns Hopkins)

Ian Bogost (Literature, Communication, Culture, Georgia Tech)

Wendy Chun (Media and Modern Culture, Brown)

Mark Hansen (Literature, Duke)

Erin Manning (Philosophy/Dance, Concordia University, Montreal)

Brian Massumi (Philosophy, University of Montreal)

Tim Morton (English, UC-Davis)

Steven Shaviro (English, Wayne State)

In addition to these speakers, there will also be several breakout sessions at the conference. And, as luck would have it, I will be presenting in one of them, as the paper I proposed on Lady Gaga and the role of nonhuman agency in twenty-first century celebrity has been accepted by the conference organizers! I am honored and excited to have the chance to speak in such distinguished company, and I very much look forward to the conference. In the meantime, here is the abstract for my talk:

Object-Oriented Gaga: Theorizing the Nonhuman Mediation of Twenty-First Century Celebrity

Shane Denson, Leibniz Universität Hannover

In this paper, I wish to explore (from a primarily media-theoretical perspective) how concepts of nonhuman agency and the distribution of human agency across networks of nonhuman objects contribute to, and help illuminate, an ongoing redefinition of celebrity personae in twenty-first century popular culture. As my central case study, I propose looking at Lady Gaga as a “serial figure”—as a persona that, not unlike figures such as Batman, Frankenstein, Dracula, or Tarzan, is serially instantiated across a variety of media, repeatedly restaged and remixed through an interplay of repetition and variation, thus embodying seriality as a plurimedial interface between trajectories of continuity and discontinuity. As with classic serial figures, whose liminal, double, or secret identities broker traffic between disparate—diegetic and extradiegetic, i.e. medial—times and spaces, so too does Lady Gaga articulate together various media (music, video, fashion, social media) and various sociocultural spheres, values, and identifications (mainstream, alternative, kitsch, pop/art, straight, queer). In this sense, Gaga may be seen to follow in the line of Elvis, David Bowie, and Madonna, among others. Setting these stars in relation to iconic fictional characters shaped by their many transitions between literature, film, radio, television, and digital media promises to shed light on the changing medial contours of contemporary popularity—especially when we consider the formal properties that enable serial figures’ longevity and flexibility: above all, their firm iconic grounding in networks of nonhuman objects (capes, masks, fangs, neckbolts, etc.) and their ontological vacillations between the human and the nonhuman (the animal, the technical, or the monstrous). Serial figures define a nexus of seriality and mediality, and by straddling the divide between medial “inside” and “outside” (e.g. between diegesis and framing medium, fiction and the “real world”), they are able to track media transformations over time and offer up images of the interconnected processes of medial and cultural change. This ability is grounded, then, in the inherent “queerness” of serial figures—the queer duplicity of their diegetic identities, of their extra- and intermedial proliferations, and of the networks of objects that define them. Lady Gaga transforms this queerness from a medial condition into an explicit ideology, one which sits uneasily between the mainstream and the exceptional, and she does so on the basis of a network of queer nonhuman objects—disco sticks, disco gloves, iPod LCD glasses, etc.—that alternate between (anthropocentrically defined) functionality and a sheer ornamentality of the object, in the process destabilizing the agency of the individual star and dispersing it amongst a network of nonhuman agencies. As an object-oriented serial figure, I propose, Lady Gaga may be an image of our contemporary convergence culture itself.

What are these Technological Things?

Over at in media res, what promises to be a great theme week has just gotten underway on the topic/question, “What are these Technological Things?”

Here is the complete schedule:

Monday, January 16, 2012 – Kristopher L. Cannon (Georgia State University) presents: Technological#Failure

Tuesday, January 17, 2012 – Kris Coffield (University of Hawaii) presents: Can the Sub-Object Speak?: Siri and the commodification of things

Wednesday, January 18, 2012 – Ravindra N. Mohabeer (Vancouver Island University) presents: Believing is Seeing: Is technology the material of futures?

Thursday, January 19, 2012 – Paul Boshears (European Graduate School) presents: Machine Love: the companionship of technology

Friday, January 20, 2012 – Benjamin Thevenin (University of Colorado, Boulder) presents: Thing Power: recognizing our reflections (or not) in our tablets

Theme week organized by Kristopher L. Cannon (Georgia State University).

Image from Tech Cocktail via Flickr.  Used and altered under Creative Commons License permission.